“But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith, meekness, temperance: against such there is no law.” Galatians 5:22-23
“A good man out of the treasure of the heart bringeh forth good things:” Matthew 12:35 (KJV)
The word ‘goodness’ is derived from the Greek word, agathosune, pronounced ag-ath-o-soo-nay. The word refers to active goodness. Goodness as it is used in Galatians 5:22, is more than gentleness (chrestotes) which is a mellowing of character. Goodness is character energised, expressing itself in active good. A Christian may display his goodness in rebuking, correcting or chastising. The righteous indignation of Jesus Christ in the temple as described in St. John 2:13-17, demonstrated His agathosune, but not His chrestotes, gentleness. Agathosune, goodness does not spare sharpness and rebuke if they will have the effect of producing good. The word is used in Romans 15:14, Ephesians 5:9, and 2 Thessalonians 1:11.
A. Goodness has often been linked together with the word kindness.
B. While on the surface these two words could be said to mean the same thing, when we dig deeper into the Galatians 5:22 definition of goodness, we find something much deeper.
1. Here, the word means to be morally pure, pleasing to God and to others.
C. There are two components to this goodness:
It is interesting to note that before listing the fruit of the Spirit, Paul listed the works of the flesh. Galatians 5:19-21: “Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, envyings, murders drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.” (KJV)
1. Moral Goodness
a) This is living after the law of God and His principles.
b) It refers to moral excellence.
c) This is a Godly control of our morals and lifestyle.
d) It would be ridiculous to claim to be filled with the Holy Ghost and to have corrupt morals and lifestyle.
2. Practical Goodness
a) Practical goodness is when we apply those Godly morals and lifestyles in our dealings with other people.
b) Many people profess to have good morals but live a lifestyle that is exactly the opposite.
Proverbs 23:6-7: “Eat thou not the bread of him that hath an evil eye, neither desire thou his dainty meats: For as he thinketh in his heart, so is he: Eat and drink, saith he to thee; but his heart is not with thee.”
c) What you really are inside will manifest itself outwardly.
Matthew 12:34: “...for out of the abundance of the heart the mouth speaketh...”
d) When Paul said that the works of the flesh are manifest, he was saying that they are publicly known.
e) By exhorting us to manifest the fruit of the Spirit, he is exhorting us to make this fruit publicly known.
D. Goodness speaks of virtue and having integrity of character.
A. To develop goodness, we must first understand that there is none good but God.
B. We must also realise that any goodness we have, we received from God.
C. We develop goodness by proper study and implementation of the word in our life.
A. The only way that we can hope to manifest goodness in our life is to first allow God to develop it in us.
This happens when we:
a) Obey His word.
b) Submit to Him.
c) Yield to His Spirit.
d) Live according to His will
B. Goodness is a progression of purity that begins in your inner man, and then manifests itself toward God and your fellow man.
C. Matthew 12:35, “A good man out of the good treasure of the heart bringeth forth good things.”
If the heart is not good, then no good will come forth in the life.
James 3:11-12, “Doth a fountain send forth at the same place sweet water and bitter? can the fig tree, my brethren, bear olive berries? either a vine, figs? so can no fountain yield both salt water and fresh.” (KJV)
D. There are Biblical precepts that guide us in expressing goodness.
E. We express goodness by helping those in need.
The story of the Good Samaritan is a prime example of manifested goodness.
Luke 10:33-35, “But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him. And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow, when he departed, he took out two-pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.”
i. He took the time to recognise the need.
ii. He bound up his wounds.
iii. He took him to a safe place.
iv. He provided for his care.
v. He was willing to do even more.
A story comes from long ago of a King who organised a great race within his kingdom. All the young men of the kingdom participated. A bag of gold was to be given to the winner, and the finish line was within the courtyard of the King’s palace.
The race was run, and the runners were surprised to find in the middle of the road leading to the King’s palace a great pile of rocks and stones. But they managed to scramble over it or to run around it and eventually to come to the courtyard.
Finally, all the runners had crossed the finish line except one. But still the King did not call the race off. After a while, one lone runner came through the gate. He lifted a bleeding hand and said, “O King, I am sorry that I am so late, but you see, I found in the road a pile of rocks and stones, and it took me a while, and I wounded my self in removing them.” Then he lifted the other hand, and in it was a bag. He said, “But great King, I found beneath the pile of rocks this bag of gold.”
The King said, “My son, you have won the race, for that one runs best who makes the way safer for those who follow.”