“5 And when thou prayest, thou shalt not be as the hypocrites are: for they love to pray standing in the synagogues and in the corners of the streets, that they may be seen of men. Verily I say unto you, They have their reward. 6 But thou, when thou prayest, enter into thy closet, and when thou hast shut thy door, pray to thy Father which is in secret; and thy Father which seeth in secret shall reward thee openly. 7 But when ye pray, use not vain repetitions, as the heathen do: for they think that they shall be heard for their much speaking. 8 Be not ye therefore like unto them: for your Father knoweth what things ye have need of, before ye ask him. 9 After this manner therefore pray ye: Our Father which art in heaven, Hallowed be thy name. 10 Thy kingdom come, Thy will be done in earth, as it is in heaven. 11 Give us this day our daily bread. 12 And forgive us our debts, as we forgive our debtors. 13 And lead us not into temptation, but deliver us from evil: For thine is the kingdom, and the power, and the glory, for ever. Amen” - St. Matthew 6:5-13.
5“And now about prayer. When you pray, don’t be like the hypocrites who pretend piety by praying publicly on street corners and in the synagogues where everyone can see them. Truly, that is all the reward they will ever get. 6 But when you pray, go away by yourself, all alone, and shut the door behind you and pray to your Father secretly, and your Father, who knows your secrets, will reward you. 7-8 “Don’t recite the same prayer over and over as the heathen do, who think prayers are answered only by repeating them again and again. Remember, your Father knows exactly what you need even before you ask him!
9 “Pray along these lines: ‘Our Father in heaven, we honor your holy name. 10 We ask that your kingdom will come now. May your will be done here on earth, just as it is in heaven. 11 Give us our food again today, as usual, 12 and forgive us our sins, just as we have forgiven those who have sinned against us. 13 Don’t bring us into temptation, but deliver us from the Evil One. Amen” - St. Matthew 6:5-13 (TLB)
F.B. Meyer, the author of “The Secret of Guidance” said, "The great tragedy of life is not unanswered prayer, but unoffered prayer."
Prayer is, for the most part, an untapped resource, an unexplored continent where untold treasure remains to be unearthed. It is talked about more than anything else and practiced less than anything else. And yet, for the believer it remains one of the greatest gifts that our Lord has given to us.
Prayer is having a conversation with God. It is the means by which you “seek after God” and develop a relationship with Him. As you know, a conversation can take many different directions. There are short conversations and long conversations; intellectual conversations and brainless conversations; deep, intimate conversations or lighthearted conversations. No matter what type of conversation it is, to really get to know a person you must spend time communicating with that person. The more time you spend with someone the easier it is to communicate with that person.
Prayer is the only medium that we have available to communicate with our Lord. It is the contact point of conversation between us, and Jesus and it can take several different directions such as thanksgiving, worship, supplication, and intercession. Prayer enables us to know Jesus better. In fact, the more that we let Jesus into our life and express our heart to Him in prayer, the more He will let us into His life and express His heart to us in prayer.
The importance of praying is seen from the very first book of the Old Testament Scriptures. In Genesis 4:26 we read, “And to Seth, to him also there was born a son; and he called his name Enos: then began men to call upon the name of the Lord.”
We also observe several powerful examples of prayers that is recorded in the Old Testament. Three of these are seen below:
Jesus Christ who is our perfect example, was a man of prayer. Luke tells us the following about Jesus, “However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. 16 So He Himself often withdrew into the wilderness and prayed.” (Luke 5:15-16 NKJV).
Mark notes at the very beginning of his Gospel what was probably a daily practice for Jesus: “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed.” (Mark 1:35). Sometimes Jesus spent the entire night in prayer. “12 And it came to pass in those days, that he went out into a mountain to pray, and continued all night in prayer to God. 13 And when it was day, he called unto him his disciples: and of them he chose twelve, whom also he named apostles” - (Luke 6:12-13).
In Mark 1:32-34 we read the following, “32 And at even, when the sun did set, they brought unto him all that were diseased, and them that were possessed with devils. 33 And all the city was gathered together at the door. 34 And he healed many that were sick of divers diseases and cast out many devils; and suffered not the devils to speak, because they knew him.”
It is important to note the connection between Jesus’s ministry and his prayer life. In Mark 1:32-34, Jesus healed all the sick in the town, and cast out all the demons. Mark tells us that this ministry took place after sunset. Rather than sleeping in after this amazing ministry, Mark notes that Jesus got up before the sunrise in order to pray. “And in the morning, rising up a great while before day, he went out, and departed into a solitary place, and there prayed” - Mark 1:35. Jesus Christ must have been exhausted, but he knew that as a man, His strength came from His Father, so his prayer time could not be compromised. Jesus Christ’s ability to minister powerfully came because of His prayer time.
The disciples, though, did not understand that Jesus needed to pray, because verse 36-37 says, “And Simon and those who were with Him searched for Him. When they found Him, they said to Him, “Everyone is looking for You.” It is almost as if they are saying to him, “Quit wasting your time here in prayer. Come on back to Capernaum where you have healed the sick and demon possessed.”
The disciples at that time, didn’t fully understand the necessity for maintaining a pattern of prayer. This is observable in Mark 9:9-29, when a man brings his child to Jesus to be healed from his terrible ailment, the disciples “tried their best” to cast out the demon but failed. “Why couldn’t we drive it out?” they ask (Mark 9:28). Jesus’s response to them is very telling: “…This kind can come forth by nothing, but by prayer and fasting.” (Mark 9:29). Implicit in his answer is the criticism that His disciples did not maintain a lifestyle of prayer and fasting.
The Apostles eventually learned and appreciated how important praying was to the success of the ministry of the Church. In fact, no decision was made, no action taken in the early church without prayer.
They prayed for:
“And when they had ordained them elders in every church, and had prayed with fasting, they commended them to the Lord, on whom they believed” - Acts 14:23.
In Acts chapter 6, there was a conflict among the believers because the widows who were Grecians were not getting adequate social assistance while those who were Hebrews received adequate. This conflict came to the attention of the Apostles and in so doing, had the potential of cause them to be distracted from their primary responsibility.
“And in those days, when the number of the disciples was multiplied, there arose a murmuring of the Grecians against the Hebrews, because their widows were neglected in the daily ministration. 2 Then the twelve called the multitude of the disciples unto them, and said, It is not reason that we should leave the word of God, and serve tables. 3 Wherefore, brethren, look ye out among you seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business. 4 But we will give ourselves continually to prayer, and to the ministry of the word. 5 And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and of the Holy Ghost, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas a proselyte of Antioch: 6 Whom they set before the apostles: and when they had prayed, they laid their hands on them. 7 And the word of God increased; and the number of the disciples multiplied in Jerusalem greatly; and a great company of the priests were obedient to the faith” - Acts 6:1-7.